The Torah portion makes clear that the land of Israel is particularly dear. It is of course the holy land. This is why it alone is granted a sabbatical year. One might therefore think, especially given the success of modern Zionism, that only the land of Israel is holy. But in fact all lands are holy. The earth, the very ground beneath our feet, is sacred.
Our blessings do not say, for example, “Thank You God for the fruit of Israel,” but instead “for the fruit of the earth—borei pri ha-adamah.” The Psalms declare, in a decidedly universal tones, “The earth is Adonai’s and all that it holds; the world and all its inhabitants. For God founded it upon the ocean, set it on the farthest streams.” (Psalm 24) Another psalm provides a litany of God’s earthly creations. “How many are the things You have made, O Lord; You have made them all with wisdom; the earth is full of Your creations.” (Psalm 104)
I have been thinking about the power of nature. Often it is nature’s fury that reminds me of its majesty. Recently, we have witnessed, tornadoes and flooding, earthquakes and hurricanes. The psalmist’s words again come to mind: “You make springs gush forth in torrents; they make their way between the hills.”
The psalms remind us again and again. “God looks at the earth and it trembles; God touches the mountains and they smoke.” And so I have no choice but to: “I will sing to the Lord as long as I live; all my life I will chant hymns to my God. May my prayer be pleasing to God; I will rejoice in the Lord.” (Psalm 104)
As we stand before the awesome power of nature, we have no choice but to sing God’s praises. At times that is all we can do to rescue us from the earth’s fury. We require such reverence not only before God but before nature.
For too long we have believed that we are masters of nature, that we can control its fury, that we can tame mighty rivers and hold back oceans. We might be able to build better locks and even higher levees, but nature cannot be controlled. In fact some have suggested that our lock and dam system has made catastrophic floods more likely. Furthermore we know now that Army Corps of Engineers lock and dam system prevent vital nutrients from reaching the Mississippi river’s delta and enriching its delicate ecosystem.
I am not of course suggesting that we give up the effort of building levees and dams. However, reverence combined with knowledge, and scientific learning, might be in fact a much better approach. We would do well to remind ourselves of God’s admonition to Job: “Where were you when I laid the earth’s foundations? Speak if you have understanding.” We require such humility!
And so we must relearn this truth. All lands are indeed holy. It is not just one land. It is not just our own backyard but all the earth.
Why was the Torah revealed in the wilderness of Sinai? It was revealed there to make clear that it was given to all. The desert wilderness belongs to no one. The Torah therefore is for everyone. It was given there moreover so that no land can claim the Torah as its alone.
Eretz Yisrael, the land of Israel, is of course my favorite land. So much of Jewish history occurred there. I love nothing more than to hike its wadis and swim in its waterfalls. But it is not the only land.
The reverence for the land that the sabbatical year suggests is something we must apply to all lands. We must restore a sense of reverence for the earth and the land.
We can no longer afford to do whatever we want with our precious earth.
It is not just about my own backyard. It is not just about my own holy land.
Let us restore reverence in our hearts. Let us infuse humility in our souls.