Jerusalem is the capital of the State of Israel regardless of what the world thinks or does.
I worry, however, that President Trump’s announcement, which appears motivated more by his desire to fulfill a campaign promise rather than a grand vision for Middle East peace, will not lead to peace. I worry that Prime Minister Netanyahu’s exclusive focus on Israel’s external threats, namely Iran and Islamist terrorism, and not on the continuing erosion of Israel’s democracy, will undermine Israel’s survival. Zionism is about securing a Jewish future that is built on both Jewish and democratic values. It is about writing our own history. It is about taking swift and bold action to defend Jewish lives, like attacking an Iranian base in Syria, as Israel recently did, and what I wish Israeli leaders also did, not expanding settlements in areas, such as Arab East Jerusalem, that the majority of Israelis imagine will one day be home to a Palestinian state.
I continue to hold on to the Psalmist’s words, “Pray for the peace of Jerusalem; may those who love you be at peace. May there be peace within your ramparts, peace in your citadels. For the sake of my kin and friends, I pray for your peace; for the sake of the house of the Lord our God, I seek your good.” (Psalm 122)
And now for some brief words of Torah.
This week we begin the tragic story of Joseph and his brothers. Their father Jacob is not the best of fathers, at least according to all of my b’nai mitzvah students who are appalled by his behavior and the fact that he so blatantly favors one son over all the others. Joseph is also not the best of brothers. He flaunts his father’s gifts before them. He tells his brothers of his many dreams in which he imagines he will one day rule over them.
They understandably become incensed. Some want to kill him. (Also not the best demonstration of brotherly love, or of basic human behavior.) They decide instead to sell him into slavery. They cover his multi-colored tunic with animal blood and tell their father that a wild beast killed him.
There are so many things that went wrong. There are so many corrections, and detours, that could have avoided this tragic outcome. Small acts of favoritism, feelings of ill will, mushroom out of control. The family is divided. And the young Joseph finds himself alone in a foreign land.
Rabbi Jonathan Eybeschutz, a leading rabbi in eighteenth century Prague writes: “Had Joseph and his brothers sat down together, they would have spoken to one another and could have told one another what bothered them. Then they would have ironed out their differences. The trouble in every argument is that there is no common language and no one listening.”
Kind of makes one think about how every argument, and how every disagreement, too easily becomes a crisis. People no longer speak to each other. They console themselves with their resentments. They wallow in their righteousness.
Kind of makes one think of Jerusalem.
Torah is never a diversion from the contemporary. It always speaks to now.