This week’s portion, Korah, details the great rebellion against Moses and his authority. Korah and his followers gathered against Moses saying, “You have gone too far! For all the community are holy, all of them, and the Lord is in their midst. Why then do you raise yourselves above the Lord’s congregation?” (Numbers 16)
One can understand their complaints. It is easy to imagine what people might have been saying about Moses. “Can you believe this guy? He keeps telling us he talks to God and that everything is going to be wonderful. He is so full of himself. The land is so beautiful, he keeps saying. But when are we going to arrive there? How much longer are we going to wander around this barren wilderness? Day after day we eat this manna. Day after day we keep walking and walking. And then we walk some more. Every day is the same. And then this guy Moses seems to change his mind and points us in other direction.”
One can be sympathetic to their grumblings. On the surface the criticisms appear legitimate. Examine the Torah’s words. Judaism does indeed believe that everyone can speak to God. Our religion requires no intermediary. Moses is not holier than any other human being. Yet Korah and his followers are severely punished. Why?
The Midrash suggests an answer. It imagines Korah asking Moses these questions: “Does a tallit all of blue still require blue fringes? Does a room full of Torah scrolls still require a mezuzah?” In the rabbinic imagination Korah’s questions are brimming with disdain. His words suggest that he questions the entire system. Because Korah is so disrespectful he is punished.
We often do the same. We highlight inconsistencies in our religious systems, and in our political systems. We seek not to correct but instead to mock. It is of course far easier to make fun of something rather than to affirm. It is far simpler to make ad hominem attacks rather than criticizing in order to improve.
We live in an age when too many have become Korah. We seek to amuse. We mock those with whom we disagree. We even call those with whom we disagree traitors. Our culture measures an argument’s winner not by the merit of the ideas offered but by the reactions of participants. If someone is made to cry or stammer then they have lost the argument, even better if they are made to do so on TV.
We no longer debate ideas. Instead we attack others.
We have become Korah. And for this we should ask forgiveness and mend our ways. If we are ever going to make it to our promised land and improve our society we must not attack each other. We must instead debate and argue about ideas that might change our world.
What Korah failed to understand we as well fail to grasp. We are all in this together. And we are all in the wilderness. We had better master debating the ideas that matter without seeking to undermine the entire system. We had better figure out a way to argue with each other while not shouting at each other words of hate.
Of those who left Egypt only two made it to the Promised Land.
I imagine Joshua and Caleb missed their brethren. I also imagine that they understood why they stood alone.
A nation cannot be built in the wilderness. A nation can only be sustained—first by love and then by debate.