People must have two pockets, with a note in each pocket, so that they can reach into one or the other, depending on the need. When feeling low and depressed, discouraged or melancholy, one should reach into the right pocket, and there, find the words: "For my sake the world was created." But when feeling high and mighty one should reach into the left pocket, and there find the words: "I am but dust and ashes."These days I found myself reaching into the right pocket alone. I have little need for the left. These days, as my worries increase, I must rely on the words contained in that right pocket. I lean on the mantra, “For my sake the world was created.”
Rabbi Simcha Bunim was one of the key leaders of eighteenth-century Polish Hasidism. Although he never assumed a formal rabbinic role, and actually worked as a pharmacist, he was an extremely influential teacher, and produced a number of significant disciples, including Menachem Mendel of Kotzk. Unlike other Hasidic thinkers, he did not emphasize Jewish mysticism and believed that devotion to God was gained through both passion and analytical study. Most significantly he taught that people cannot understand God if they do not first understand themselves.
And so, he offers us needed insights into our own character and the challenges that now face us. He points us toward our own failings as well as our all too often hidden strengths.
He looks to the opening verse of this week’s Torah reading, “Vayikra—And the Lord called to Moses…” (Leviticus 1) and like many commentators, and as we are commanded to look this week no matter the circumstances we face, notices that the final letter of the first word, alef, is written smaller than the other letters. Even in the Torah scroll this alef is calligraphed in a smaller fashion. Simcha Bunim offers an explanation.
Even though Moses attained the greatest heights ever reached by a person, he was unmoved by that fact and remained as humble as ever. When people stand at the top of a mountain, they do not boast about how tall they are, because it is the mountain that makes them high. By the same token, Moses felt that whatever he had accomplished was due to God, and he had no reason to feel proud of his achievements.These days, there is nothing as humbling as being confined to one’s home by the tiniest of creatures, by a virus. And perhaps there is nothing as humbling as the realization that my health is dependent on the health of those standing all around me.
How small the alef that opens the word “Ani—I” appears today. We depend on others. We require others to choose to do things (or more likely, not do things) that might very well not be to their benefit, but instead to the benefit of others they do not know, and even cannot see. I stand on the shoulders of others—who I pray remember they carry my hopes and dreams, my health and welfare, in their very hands. Their decisions may very well determine my fate.
I am humbled to realize that the world’s fate may very well rest on my decisions.
I continue to reach into my right pocket again and again. And there find some measure of strength and reassurance.