Given the growing controversy surrounding the celebration of the Jewish holidays in New York City’s Hasidic enclaves and our brethren’s apparent disregard of health directives, I joined with hundreds of other rabbis and signed a letter supporting the government’s efforts to do what is necessary to protect us from the Coronavirus. As I said on Yom Kippur, I believe Judaism is adamant that health takes precedence over the observance of holidays. And I remain disappointed, and disturbed, by my co-religionist’s response.
That being said I am really going to miss our typical Simhat Torah celebration. I love it when we unroll the scroll around our sanctuary, and then get to journey from the last verses describing Moses’ death to the Torah’s first verses detailing the creation of the world. To be honest Simhat Torah is my favorite holiday. Not only does it represent that the exhausting set of Tishrei holidays are behind us, but it affirms that all my dancing is not only required but laudatory and even holy.
Moreover, Simhat Torah represents what is central to my spiritual life, the study of Torah. It means that once again I will have the opportunity to discover something new in the words and verses of the Torah. I get to read the stories of our patriarchs and matriarchs with new eyes. I can look at our going out from Egypt and our crossing the Sea of Reeds through lenses now colored by this year’s experiences. I wonder how for example six months, and counting, of social distancing and mask wearing will influence my thinking. I look forward to what new discoveries I might uncover in the Torah’s words.
What new revelations will become illuminated as I unroll the scroll to these portions once again?
This is Judaism’s central question. It reflects our principal faith statement. Read the Torah year in and year out. Examine its verses. Pore over its words. Meditate even on its letters. The Torah may appear not to change, but you have. And the fact that you have changed makes all the difference.
That’s what makes the Torah new all over again. We are renewed, and even restored, by reading the same book with new eyes. The Torah becomes new each and every year because of our new eyes.
I look forward to what new revelations might appear in the coming year.