Jerusalem Film Festival

This evening I attended the opening of the Jerusalem Film Festival in the outdoor amphitheater of Sultan's Pool, adjacent to the Old City's Walls. It is the Jones Beach of Jerusalem. After a number of speeches and awards I was delighted to watch an Israeli comedy, "Sippur Gadol--A Matter of Size." It is the story of how four overweight men and one woman come to terms with their size and of course themselves. They renounce dieting and embrace Sumo wrestling. As you can imagine this is a recipe for some wonderful humor and some even better insights into human nature and relationships. After the past years openings featuring Disney and Pixar films, I was thrilled to see an Israeli film this summer. It is magical to laugh with Israelis outside the city's walls. Given this year's movie, imagine a Jimmy Buffett concert at Jones Beach on a cool summer night. Replace the ocean with Jerusalem's stones. You can get a feel for the experience by watching the video below.

Jerusalem

My favorite poet, Yehuda Amichai, writes often about my favorite city, Jerusalem. He writes of the interplay of what the rabbis called the heavenly Jerusalem with the earthly. Here the air is thick with dreams and prayers. Here the streets echo with the sounds of young people studying, people scurrying to morning services, buses rumbling on Emek Refaim, and cars honking their horns. It is this very tension that I, as a frequent visitor, find so refreshing and rejuvenating. For those who live here, they see instead people who are forever trapped in the heavenly city, floating through the streets as if on a magic carpet. The truth is that there are too many people here struggling through the day to day of the earthly. Last evening we met with Nir Barkat, the new 48 year old mayor of Jerusalem. Barkat left his career in high tech several years ago. He created a charitable foundation with his millions and then entered politics. He decided that the city of his birth and the object of his love deserved his best efforts. His salary is one shekel per year. He is refreshingly idealistic. He believes that with good management and business acumen the earthly Jerusalem can be improved. He does not appear terribly concerned with the heavenly, but his idealism and love suggest otherwise. He worries that Jerusalem will soon lose its Jewish/Zionist majority. According to his estimate this might occur by 2035. His hope is that by investing in Jerusalem's unique cultural heritage this city will once again be a magnet to foreign tourists and more importantly a destination for secular Israelis. It is sad to say that the earthly Jerusalem is less of a pull than the heavenly. This city is more the stuff of prayers than of walking its streets. I pray that his efforts and his idealism succeed and that he, in his own words, enables all people to love Jerusalem in their unique and different ways and to do so by touching this city's earthly reality. I love my prayers. I love being here even more.

JCB Vision

This is a working draft of a mission statement for our JCB community. Your comments and suggestions would be most appreciated.
The history of Long Island synagogue life is a history built on a shtetl model of old. Synagogues were built around town identities. Synagogues focused on their functions (specifically what services they provided) rather than their visions. Once a town's Jewish population reached a critical mass a synagogue was formed to fill the needs of the area's Jews. This shtetl model is bankrupt and will fail to guarantee the future of Long Island synagogue life. Let us instead recapture the personal connections and warmth of shtetl life without its pitfalls, namely the dependence on one town's Jewish population. Let us help our fellow Jews find a synagogue not out of convenience but rather out of commitment, where they are attracted to the synagogue's vision and mission. In our mobile society where people drive to the best store, restaurant, show or beach why should they not as well drive to the best synagogue? With a one day per week Hebrew School why should families not be willing to drive to a centrally located synagogue that is in keeping with their vision?
The JCB revolves around the following principles:
1. A community built on personal connections, warmth and intimacy where not only the rabbi but fellow members know each other in order to support one another in times of crisis and help lift each other higher at simchas. In keeping with this principle our congregation only schedules solo bar/bat mitzvah celebrations. We are also an inclusive community welcoming interfaith couples and encouraging both partners' participation in the life of the synagogue.
2. Our Shabbat and holiday services provide a respite from the world's troubles. Our services are meditative, joyful, inspiring, intellectually stimulating and participatory where music and song, teaching and poetry play central roles.
3. The backbone of our community is lay involvement. We are energized by the ideas of our members and welcome the participation of all.
4. We are a learning congregation. Our Hebrew School is built on the ethic that only learning that is enjoyed is learned well. In addition we offer a myriad of adult education programming. Jewish learning--talmud torah--must not stop at the age of 13 years. Our learning enables us to become better Jews, but also better citizens, more educated about the issues our country faces and more in tune with cultural phenomena. We are open to learning from all streams of thought, both Jewish and secular, modern and ancient.
5. We are committed to the world around us through the values of tzedakah, gemilut hasadim, and tikkun olam. We are committed to helping our neighbors, both those who live nearby and those who live in distant lands, especially those connected to us by our shared Jewish traditions. We seek to maintain a deep connection to the land and State of Israel.

Obama and the Muslim World

I have been meaning to write for some time about President Obama's speech in Cairo and his trip to the Arab world the first week of June. First, a brief moment of relish. For me one of the most remarkable photos was that of Obama sitting to the left of Saudi Arabia's King Abdullah and to his right, Rahm Emanuel. I know Emanuel no longer lives in Israel. He is instead the White House chief of staff. Still you have to smile when you think about the symbolism of a Jew (and an Israeli) sitting next to Saudi Arabia's king...
Regarding President Obama's speech there is much to be said. There are positives and there are negatives. Let us first say loud and clear that Obama deserves enormous credit for traveling to the heart of Islam and speaking there words of passion and truth. Saying here is far less important than saying there words such as these. "The sooner the extremists are isolated and unwelcome in Muslim communities, the sooner we will all be safer." President Bush rightly saw the world in clear, bold lines between good and evil, friend and enemy. Let us not be naive. We have enemies. Yet how we see the world is not always how we should deal with the world and so a new strategy was required. We do not know yet if Obama's new approach will produce positive results, but if the elections in Lebanon and the simmering of revolt in Iran are measures then we can allow ourselves to be cautiously optimistic. Where the speech failed was in its treatment of Israel. It was not that he called for a Palestinian state or even in the abandonment of settlements (although I would qualify settlements to include only isolated settlements--both geographically and ideologically). My disappointment was instead in his misunderstanding of Zionism. President Obama spoke of Jewish suffering as that which lends legitimacy to the modern State of Israel. I wish Emanuel had whispered in his ear the following: It is also the United Nations (remember the vote on Partition), the Bible, Jewish history, the Hebrew language. It is the fact Jewish life begins and ends in Jerusalem and the land of Israel. It has always been our focus. It was once our dream. Now it is our reality. Despite these misgivings I conclude with our prayers who wrap words of hopes in the stones of Jerusalem. Words can change worlds. Words can move mountains. Peace begins with the word shalom echoing forth from the land of Israel.

Shavuot

This evening begins one of the most important, although ironically least observed, Jewish holidays: Shavuot. I have often wondered why the day that celebrates the giving of the Torah is not number #1 of our holidays. I suspect it is because the holiday lacks a central home ritual--and perhaps because it falls in late spring or early summer. Passover is better timed (especially because of school vacations) and has of course the seder. Sukkot the sukkah. Hanukkah the menorah. Rosh Hashanah and Yom Kippur draws people to their synagogues. Purim carnivals entice parents to lead their costumed children to celebration. Shavuot has a book--the Torah. This to be sure is a hard sell. But this book is the center of our lives. It is the love of Torah, the love of books that has nurtured the Jewish soul for countless generatation. Rabbi Tzvi Hirsch (who died in 1719) takes this view to an extreme when he argues that if one even finds a book shelved upside down, one is to turn the book right side up and kiss it. (Sefer Kav haYashar) In addition, for most reading a book is a solitary activity. Reading a book while being warmed by the sun and soothed by the ocean's waves is for many a #1 activity. Yet Judaism insists that we not read alone. So it is not so much the book but rather how we engage it that does not fit with contemporary society. Many are comfortable leafing through a book's pages or scrolling through a Kindle, but sitting across the table and arguing over every word and every phrase is what makes Shavuot feel remote. For Judaism literature is not an escape, to be relished on vacation, but a daily activity, a central enterprise. Studying Torah is how we engage the world. It is why we care for the world. On this Shavuot take time to re-engage Torah and thereby re-engage the world. Begin here with these websites: Shalom Hartman Institute and Nextbook. Chag Shavuot Samayach--a Happy Shavuot!

Memorial Day

One year I was driving back from officiating at a funeral at one of the Jewish cemeteries on Pinelawn Road. As I approached the military cemetery I realized that it was Memorial Day weekend so I pulled into the cemetery. I parked my car and with my Rabbi's Manual in hand I walked the grounds searching for a Jewish grave marker. It did not take me long to find such a grave. I opened my manual and recited El Malei Rachamim (the traditional prayer said at a grave). It was a beautiful Spring day and the cemetery grounds had been manicured and prepared for the next day's services. The distance between sacrifice and every day life is far too great. I suspect it was less in prior generations, but in mine it is so great as to be almost invisible. I had to take a detour in order to see the multitude of sacrifice--thousands of crosses and hundreds of stars. I had to look through the beauty of Spring to see the simple grave with a Jewish star, standing among rows of thousands. I do not know how a country sustains a war--even one as righteous as fighting our avowed enemies of the Taliban and Al Qaeda--when ordinary people are detached from the sacrifices it demands. A soldier's grave derives meaning from the prayers of his fellow citizens. If we do not even know that these prayers are required of us then how we will sustain any war?

Yom Yerushalayim

A few weeks before Israel's 1967 Six Day War Naomi Shemer submitted her now famous song entry, Yerushalayim shel Zahav, to the Independence Day song competition. The theme for that year, at the insistence of Teddy Kollek, was Jerusalem. Jerusalem of Gold was performed on May 15 and became an instant sensation. Interestingly the first version of the song did not contain any mention of the Old City. By the time of the competition, and at the suggestion of friends, Shemer added the second verse about the empty market places and the Jewish longing for the Temple Mount's Western Wall. A few weeks later the IDF's soldiers stood at the Wall and cried. The army's chief rabbi blew the shofar and those gathered there broke out into song, singing Jerusalem of Gold. In a few short weeks the song had become the war's anthem, its hopes and longings a new reality. Shemer composed a new and final verse: "We have returned to the cisterns, to the market and the square. A shofar calls out on the Temple Mount in the Old City. And in the caves in the rock, thousands of suns shine. We will once again descend to the Dead Sea by way of Jericho." These verses were not without controversy. Amos Oz, for example, criticized Shemer for suggesting that the city was empty until Jews returned. Arabs of course lived there and continue to live in Jerusalem. The Old City's Arab shuk continues to bustle with activity. Yet something had indeed changed. During the years 1948-1967 Jews could not pray at the Western Wall. Jews could not walk among the ruins of King David's palace. There was an emptiness in our hearts. There is no more longing for these stones. Every summer I return to Jerusalem to rekindle the fires in my Jewish heart. Indeed the air there is as "clear as wine and filled with the fragrance of pine." Yet I share Amos Oz's worries. What happens to a people when they get what they most wanted for thousands of years? Every day I thank God that I am privileged to live in an age when the dreams of my great grandparents is my reality. The question remains: is there room in my dreams for another's reality?

Obama and Israel

I have been thinking a lot about this question. Does our new president understand and appreciate the worries and existential angst of Israel and Israelis--and of course Jews? Jeffrey Goldberg's article in Saturday's New York Times provides an excellent analysis of this dilemma. While I fully believe that President Obama appreciates the significance and importance of the State of Israel to the Jewish people, his priorities will not always coincide with those of Israel's leaders. His interests are not the same as Israel's. That Israel's government and the United States's leaders might sometimes disagree is normal and natural. If Obama disagrees with the priorities of Israel's Netanyahu this does not necessarily mean that he is abandoning Israel. Friends can also tell friends that they are wrong. In actuality this does not mean that they are not friends. It is in reality a greater testament to friendship when friends can disagree. Loving criticism means that the friendship is far more than superficial. Disagreement means that the friendship is not just about "I need this from you and you need that from me." Still, here are my worries. The increasing mantra that "If only Israel would do x or y, then there would be peace," suggests a lack of appreciation of recent history. Yes, Israel has allowed settlement expansion and the construction of the security fence to at times inflame Palestinian hatred. But the root cause of the conflict is not Israel's capture of the West Bank from Jordan and its subsequent construction of settlements. Most Israelis would blindly give away the store if the Arab world would do but one thing--accept the legitimacy of a Jewish state in the Middle East. If the Arab world, and especially the Palestinians, would come to terms with Jewish sovereignty over at least a portion of the land of Israel, then the ground would give way under the settlements. Then the security fence could be taken down. Finally most if not all Israelis and Jews have learned that we must take antisemites at their word. When the leader of nearby Iran says, repeatedly, that he wants to destroy Israel and he hosts a conference denying the Holocaust, we cannot ignore his words. When he seeks to acquire and build the weapons to make his words a reality we must act. Waiting and inaction embolden Iran and its leaders. Mr. President I believe you are our friend. Understand our worries. Pay heed to our fears. They are legitimate and real.

Yom Haatzmaut

This evening marks Yom Haatzmaut--Israel Independence Day. On this day we celebrate 61 years of an independent Jewish nation in the land of Israel. In the above pictured hall David ben Gurion declared on the 5th of Iyyar 5708, "This recognition by the United Nations of the right of the Jewish people to establish their independent state may not be revoked. It is, moreover, the self-evident right of the Jewish people to be a nation, like all other nations, in its own sovereign state.... Our call goes out to the Jewish people all over the world to rally to our side in the task of immigration and development and to stand by us in the great struggle for the fulfillment of the dream of generations--the redemption of Israel." To read the full text of the Proclamation of the State of Israel click here. To listen to its concluding words in Ben Gurion's own voice, and my favorite part, the thunderous applause, click here. The applause of course captures my mood and should most reflect your feelings. Despite the fact that Israel still faces many enemies who refuse to even affirm its existence, despite the fact that the United Nations which helped to give birth to this nation has become instead more a forum for antisemitism and anti-Israel sentiment, the Jewish state continues to thrive. There people celebrate life. There people celebrate Jewish life. For thousands of years Jews only dreamed of a state in the land of Israel. Let us never take Israel for granted. Israel deserves our thanks and our applause. Take a moment to relish the fact that our generation of Jews is living the dream. "When the Lord restores the fortunes of Zion/we shall be like dreamers/our mouths shall be filled with laughter,/our tongues, with songs of joy." (Psalm 126) Amen! Applause!

Yom HaZikaron

This evening begins Yom HaZikaron--Israel's Memorial Day, when we remember Israel's fallen soldiers. The gravestone above sits at Har Herzl--Israel's military cemetery in Jerusalem. It reads: "Anonymous/Fell in the Battle of Jerusalem/9 Sivan 5708 [June 16, 1948]/May his soul be bound in the bond of life." In the War of Independence Israel lost over 6,000 soldiers of a population of approximately 800,000. In all Israel mourns 22,570 soldiers. Israel paid, and continues to pay, a high price for its freedom and security. (133 died in the past year.) I remember the first time I visited Har Herzl. Unlike Arlington where one is overwhelmed and awed by the vastness of its grounds, Har Herzl makes you gasp because it appears small but is in fact deceptively large. It is terraced and built into Jerusalem's hills. There are a hundred graves here and another there and then even more around another corner. With each terrace one confronts another of Israel's wars: the dead from 1967 and those from 1973, from Lebanon and the Sinai. You think that you have completed your tour of the grounds only to discover another terrace with more dead. And then one day I stumbled upon an empty terrace, as if waiting to welcome more young sons and daughters. The empty spaces of New Montefoire make sense. One day, after many, many years, every one finds his/her way there. The empty terraces of Har Herzl do not make sense. They should not make sense. They must not make sense. Let no more terraces be cut in Jerusalem's hills. Let no more young children die to defend our land... Let our small patch of land and its people know peace.
For a poignant reflection by Rabbi David Hartman about Yom HaZikaron and Yom Haatzmaut (Independence Day) read this.

Risk and Uncertainty

In the most recent edition of The New Yorker (April 20, 2009) James Surowiecki ("The Financial Page: Hanging Tough") offers some interesting insights about the economy and the history of how companies move ahead through recessions. Great companies are those that use such times to leap forward rather than just weathering the storm. Kellogg for example outpaced its rival Post in the late 20's, increasing its profits by 30% by 1933. Apple launched the iPod in 2001. You know the rest of that story. In the past I never read stories about the economy but these days I am drawn to them more and more. And so with this reading I learned that the economist Frank Knight makes an important distinction between risk and uncertainty. "Risk describes a situation where you have a sense of the range and likelihood of possible outcomes. Uncertainty describes a situation where it's not even clear what might happen, let alone how likely the possible outcomes are." At present most everyone's hearts are filled with uncertainty. I share that sentiment when it comes to my investments. I am worried too about paying for college. The problem is that people conflate the uncertainty of their investments with life in general. Life has always been filled with risk. The beauty of spending years absorbed in the study of ancient texts is that you come to realize that human history (and especially Jewish history) is filled with periods like today's, when people are gripped by uncertainty. This perspective of the history of thousands of years gives me strength. It gives me faith to see our current times as those certainly beset by risk, but also by unforeseen opportunities. One day, when the history of our days are written, I am certain we will be able to look back and say, "Because of 2009 we are now blessed with..." I do hope however that it is more than the snap, crackle, pop of Rice Krispies.

Koufax Redux

It is not Sandy Koufax but I will take it. The Jets' home game against the Tennessee Titans on Sunday, September 27 has been rescheduled to a 1 pm start all because of Yom Kippur. Sunday evening is Kol Nidre. Woody Johnson, the Jets owner said, “By changing the time of the Tennessee game from 4:15 p.m. to 1 p.m., the NFL has provided the best compromise to resolve our scheduling conflict. I want to thank Commissioner Goodell and Howard Katz for quickly responding to our request to accommodate our fans of Jewish faith." Only in New York! Well this could make me a Jets fan. Of course I am pretty sure that I will still be unable to make the game...
Then there is Jimmy Kimmel's take on the issue.

Antisemitism Again

It is remarkable that on the very evening that the Jewish world is marking Yom HaShoah (Holocaust Remembrance Day), Iran's president speaks to the UN conference against racism and offers evidence that antisemitism is not yet the stuff of history books. We did not defeat antisemitism when the Nazis were defeated. There in Durban Ahmadinejad accused Israel of being a racist and oppressive regime. Yet it is his country that openly calls for the destruction of another. It is his country that marches ever closer to building nuclear weapons. (I do not believe that a militaristic theocracy led in part by a man bent on heralding a messianic cataclysm has the noble intention of nuclear energy rather than weapons.) It is this man who calls for the annihilation of the Jews of Israel. But rather than become depressed by his hate-filled words and disenchanted by the renewed evidence of the world's oldest hatred or become enraged at the UN's inability to quell antisemitism--at least at its conferences and its failure to protect all of its member states equally, I am going to focus on a positive note. The world appears to have changed--slightly. The European diplomats in attendance walked out when Iran's president began his tirade. And there is also this. In a small Palestinian village a new Holocaust museum opened. Yad VaShem helped to translate the exhibit into Arabic. The village's elder said: "If leaders on both sides know and remember what Hitler did, maybe we will have peace." I am still waiting for much of the Arab--and Persian--world to stop denying the Holocaust and learn from recent history. But perhaps this is a start. Perhaps such a museum and such public displays of disagreement will turn history.

Yom HaShoah

Of all the memorials at Yad VaShem I am always drawn to the "Valley of Communities." This 2.5 acre memorial is part maze and part map of Europe. It was dug out of Jerusalem's bedrock. There is a section for each country of Europe and a corner for each area of that country. All that is etched on the wall is the name of the area's largest city and then all of the surrounding Jewish towns and villages destroyed in the Shoah. In all there are over 5,000 names etched on these walls. In most cases nothing remains of these communites. For hundreds of years, prior to the Holocaust, these towns and villages teemed with Jewish life. Vilna, in particular, was the capital of Jewish learning for hundreds of years and was called in Yiddish the "Jerusalem of Lithuania." We lost not only millions of lives and millions of their descendants. We also lost centers of Jewish learning and creativity. Every year I am pursued by this question: how do you come to understand the destruction of six million lives, six million families tormented? How to undertand 5,000 communites that are no more? We can only tell the stories of individuals. This year in remembrance of the Shoah watch and listen to a survivor's story from the Yad VaShem museum. Spend a few minutes watching the testimonies of this year's torchlighters. This year discover a glimmer of what was lost.

Passover Spices

On this Passover let us take a moment to revel in family and friends. Much has changed since we last celebrated Pesah. Much of our world has been turned upside down. Take comfort in the following. For thousands of years Jews have celebrated Passover. At times we marked this day during years of great hardship. In others during years of success and wealth. Despite the world around us, despite the history of our own day, we have continued to celebrate our holidays and gather around our tables reciting the prayers of our tradition. For generations young children have recited the four questions. For thousands of years we have eaten matzah to mark our redemption from Egypt and the day that began our history as a people. When the world is seemingly off balance and our lives appear to be following an unforeseen trajectory our traditions help return us to a straight path. Our customs help to restore balance. They remind us of what is most important. When you feel as if you are falling hold on to the haggadah. Hold on to the songs of our tradition. Look around your Seder tables and listen to our tradition's songs and prayers, open your ears to the music of dishes clanking and family members squabbling. Even this should be music to your ears. Then you can take comfort in the fact that some things are just like last year. One final note, there are many creative ways to spice up your Passover seders. For starters try adding variety to your haroset recipes. Haroset only has to look like bricks. Its taste is in your hands.

Final Four

Ari and I just returned from our trip to the Final Four in Detroit. What an experience! Even though I was pulling for the home town favorite of Michigan State it was still a great weekend and great fun. The game on Saturday night when State beat UConn was incredible. On that night the stadium roared with the excitement of 72,000 plus fans. In the end the Tar Heels were too good for any team to handle. And so I had to let go of my loyalty to Duke and offer congrats to North Carolina and its fans. Most of all congrats to Michigan State for bringing joy and excitement to Detroit!

Israel's New Government

As you may have read a new governing coalition has been created consisting of: Likud, Labor, Shas, Yisrael Beiteinu (Israel Our Home) and HaBayit HaYehudi (Jewish Home). It appears that Netanyahu was unable to bring in United Torah Judaism because they were too steadfast in their demands to change the Law of Return (the question of who is a Jew). He had to bring in Jewish Home as a hedge against a Labor splinter group having the power to bring down the government. Barak’s decision to join the government was a controversial decision within Labor and could very well cause a split within the party, depending on the direction of the Netanyahu government. Here is an article from Yediot Ahronot about the new government which was sworn in on Tuesday. The joke in Israel is that Netanyahu had to give away so many cabinet positions that the ceremonial picture of the new government will have to be taken in Jerusalem's Teddy stadium. Let us hope and pray that Israel's new government will lead the country with courage and resoluteness. Chazak chazak v'nitchazek! And more on a recent post (Israel's Army, March 22)... If you want to read an important article regarding the controversy about Israeli soldiers' actions in Gaza read Leon Wieseltier's recent piece in TNR. Take note of these words: "In its sad way, the recent controversy about Israel's conduct in Gaza was a beautiful thing, because the truest test of the moral condition of a society is its willingness to examine its moral condition." To this I offer a heart wrenching "Amen."

Crosses at the Wall

There is yet another controversy brewing in the city and country seemingly filled with controversies. The pope is planning a visit to the State of Israel. The rabbi (Shmuel Rabinovitch) in charge of the Western Wall has ruled that Pope Benedict should not wear his cross when visiting this Jewish holy site. This is absurd. How is it that the pope's beliefs impinge on my beliefs or his practices on the sanctity of my holy place? Let the pope come to our Western Wall and offer a prayer. Let him pray to God as he as always done. Let him wear what he always wears. It does not lessen my faith. We will be doing more to honor the history of hatred and enmity between us by allowing him to be an authentic representative of his Christian faith than by asking him to hide his cross. I remember the previous Pope Paul's words at the Wall, said some nine years ago this month: "God of our fathers, you chose Abraham and his descendants to bring Your name to the nations: we are deeply saddened by the behavior of those who in the course of history have caused these children of Yours to suffer and asking Your forgiveness we wish to commit ourselves to genuine brotherhood with the people of the Covenant." I also remember Rabbi Melchior's words said to the visiting pope at that time: "For today we commit ourselves to end the manipulation of the sanctity of Jerusalem for political gain. Jerusalem must reject hatred, struggle, and bloodshed, and be again the 'City of Peace' and a source of holiness." Those were of course different days but I still say, even after 9-11 and the Second Intifada, Amen!

Headwinds and Tailwinds

I have been thinking about the economy and our current crisis. I have this sense that we will be writing history in 2009. Everything is going to be rewritten. How businesses are run and how their employees (and executives) are paid. How charities are supported. How synagogues function. Much has been said about the making of history. And now we are really in the thick of it. History is hanging over our heads. For this reason I am pulled to the first century. I know that how I practice my Judaism was written during those years. I understand that the rabbis then made historic choices. They chose the Torah over the Temple--after the catastrophe of 70 C.E. when the Temple was destroyed. They chose relevance over irrelevance. The rabbis seized history over the Sadducees and Zealots. I know I am simplifying their struggles but how many Sadducees are still quoted in Jewish circles? I can only imagine the fear that gripped our people during those days. I can only imagine how afraid they were of the future. Such is the mood today. But I will not be taken in by depression. I am already planning tomorrow. I take strength from my reading of history. I believe success is determined by turning and changing. Struggling to rebuild the past is impossible, pining after what we once had a distraction. Remember the past. Turn to the future. You may be surprised to know that I not only gain strength from our history and tradition, but also from of all places, my passion for bicycling. This is why. The wonderful thing about heading out on your bike into a headwind is that you know you are going to be coming home with a tailwind. The lesson in this is simple. Every headwind can be turned into a tailwind. You just have to figure out which way to turn. People think the secret is pedaling harder but the real secret to success is turning. Don't be afraid to turn. There are many blessings to be written in your turning.

Israel's Army

This morning's New York Times has an excellent, albeit unflattering, article about Israel and its army. My teacher Moshe Halbertal, with whom I study every summer at the Shalom Hartman Institute, is quoted at length. Moshe helped to rewrite the IDF's code of ethics and helps to teach in the Institute's officer training course. The goal of his teaching, as I see it, is to place modern, humanistic values within the language of Jewish tradition and texts. That of course is simplifying the enterprise for his project is no small job and no small matter for Israeli society. How can Israel remain a modern, democratic state, infused with Jewish language and discourse, while fighting enemies bent on its destruction? Do our enemies every forfeit their right to humanity? When does our love for the land of Israel become an intoxication that overshadows all other values and commitments? When does our love of the Bible and our enthrallment with its words overwhelm our devotion to democratic values? For me, living in the diaspora, the answers to these questions are merely theoretical. In Israel the answers are matters of life and death. There are some Israelis who take the easy way out and reject democracy--as antithetical to Judaism and others who reject Judaism--as antithetical to democracy. I am thankful to my teachers for their continuing efforts to wed the two--Judaism and democracy--in the modern State of Israel. Even though today's article might be unflattering on the surface, I remain deeply committed to the enterprise it brings to light, the painful and wrenching internal debates that are a part of the fabric of Israeli life. I pray these debates make Israel even stronger and better.